In the foreground, two women are discussing and a man is paying full attention to his cell phone while, behind, the preacher and his devotees do what they can, through a religious discourse, to bring the citizens back in the right path: two worlds exist in parallel in this Boston park. If “the message is the medium”, as Marshall Mc Luhan once said, the communication method should possibly be reviewed, as the medium does not seem to work very well!
Even though World War II is over and the armistice was signed in 1945, four Japanese soldiers continue to hide on Lubang Island in the Philippines, awaiting official orders from their superior to surrender. They have been forgotten there in the jungle and continue to survive as best they can, dodging the patrols that have gone looking for them to tell them the war is over. They continue to accumulate information on the island for the intelligence services, hoping to be useful when a possible Japanese landing takes place that will drive the Americans out of the island. Years pass and there will be only one Japanese soldier left, Hiro Onada, who will finally surrender in 1974, thirty years later!
The bookis a lesson in survival in a hostile environment. The discipline and resourcefulness that are required to survive and ensure their safety is extremely impressive. Onada, even as he gradually sank into an alternate reality, shows a remarkable tenacity.
Here is a passage that shows the reality of the jungle. I translated it as best as I could: “[…] There are also a lot of bees on the island. Huge swarms fly in the bushy areas at the foot of the mountains. I saw some that were thirty meters wide and a hundred long, flying here and there with unpredictable changes of direction. If we encountered one of these swarms, the only thing to do was to go back to the woods or, if we did not have time, to cover our heads with the canvas of our tent or our clothes and lie down on the ground. If we made the slightest move, they would attack. We had to breathe as gently as possible, until the swarm had passed. “(P.216)
In 1957, bombardments in the neighborhood reassured them that the war continued. But these were military exercises by the Philippine Air Force, not an American attack.
Onada et Qanon
As the years pass, there will be countless opportunities for those soldiers to realize that the war is over. They even had access, for a while, to a radio. It did not matter: whatever was read, heard or discovered by chance was, according to them, only the fruit of disinformation from the enemy.
On reading this real life story, it is possible to make a connection between Onada’s testimony and a follower of Qanon: both cannot accept defeat and believe in an almost divine mission. As Onada himself put it so well: “At that time, Kozuka and I had developed so many fixed ideas that we were unable to understand everything that differed from them. If something did not fit our vision, we interpreted it to give it the meaning we wanted “(p.192).
When a person is gradually made to believe in an alternate reality and decides to cling to it for their mental or physical health, or both, the same conclusion remains: regardless of the evidence, the rhetoric or the new realities that will be presented, that person will continue to persist with his line of thinking. It will take some dramatic event in his life for him to decide to change course and come back to a more objective reality.
Have a good read!
Click on the link for more books on war in my blog.
During the turbulent times that United States is going through, it is appropriate to remember the Third Basic Law of human stupidity as defined by Carlo M. Cipolla : « Is stupida person who causes a loss to another person or a group of other persons while not deriving any benefit for himself and possibly even inflicting losses on himself ». Losses can be of all kinds, such as a rapid decrease in the support network, a greater difficulty in accessing financial resources, loss of credibility or even possible civil lawsuits for inappropriate acts.
According to Mr Cipolla, « the destructive potential of stupid people depends on two main factors. First, the genetic factor […] and second, the position of power and eminence in society ». « Essentially, stupid people are dangerous because people have difficulty imagining and understanding unreasonable behaviour ».
The title of this French book could be translated as: “Memories without glory: the confessions of an airline pilot”. A bit of modesty was certainly required in order to publicly expose one’s own flying mistakes, especially when that person is an airliner captain.
However, the book does not relate only some of the errors made by the author, Michel Vanvaerenbergh, but also those of the crew members working at the time for the Sabena airline company.
Generally, flying errors are discussed in private and corrective actions are published by each airline company for their staff in order to limit the risk of repeating the same mistakes. But to actually publish a book on one’s own mistakes is quite original and also very useful. Beginners or experienced pilots will certainly profit from the author’s past experiences.
Some of the stories are quite scary: on several occasions, the reader realizes that the pilots and passengers were lucky to survive a flight. Once, the pilots had to decide if a runway was long enough for take-off. They did not have the appropriate documents on board to calculate what was needed and the Sabena office was closed. They estimated that they could do it but realised too late that is was not the case, seeing the end of the runway approaching quickly. They forced the Boeing off the ground before it had reached the appropriate speed. The aircraft refused to climb for seven minutes. That meant that the aircraft was close to stalling and that everyone on board nearly escaped death.
The author tells the story of crew members under the influence of alcohol with whom he had to deal with. There is also the unbelievable account of a test flight with Yemeni pilots who never used the appropriate charts to adjust the parameters of the aircraft. To make it easier, they preferred assuming the aircraft was always at its maximum weight.
On a few occasions, too much assertiveness from pilots and crew members almost resulted in an airliner crash.
The literary style has only one objective: go straight to the point. So forget any fanciful writing. Moreover, there are no paragraphs in this small book, something to which I was not used. But those are only details and the reader can easily deal with them.
Considering the intensity of real life stories, “Souvenirs sans gloire” is certainly a book not to be missed, especially for the aviation enthusiast.
Click on the link for other books relating specifically to human behaviour on my blog.
“The Psychopath Test” is a very interesting book for those who want to demystify what lies behind the term “psychopath” or “sociopath”. The author also writes about what leads to a medical misdiagnosis of a mental illness in a person. Despite the fact that writing on psychopaths is a serious task, the text is written with a bit of humor and derision, the author often putting forward his own insecurities and neurosis.
Although the book’s main theme is about psychopathy, the spectrum of subjects is quite large and all the stories are interesting, if not surprising. Numerous cases that have made the news throughout the years are brought back to memory, but with new details that allow a deeper understanding.
Misdiagnosis
It is quite surprising to realize how easy it is to make mistakes in the diagnosis of mental illnesses. There are also several mental illnesses that can be attributed to individuals who do not have a behavior that is considered as strictly “normal” in our society. But since what is standard and acceptable vary throughout the years and societies, it seems obvious that a mental illness can be attributed to a person who is not really sick.
It is quite troubling to realize that mental illnesses will be attributed to children while the particular symptoms of those illnesses are known to become apparent only when a person becomes an adolescent or adult.
Faking madness to avoid prison time is not particularly wise…
The author shows how different personal interpretations by all kinds of “specialists” on the multiple criteria used to diagnose several mental illnesses sometimes result in a person being sent wrongly to a mental institution where she will be heavily medicated for a very long period.
A particularly interesting story is that of a man who faked madness after having committed a violent crime in order to avoid being sent to jail, thinking that he would instead be sent to a psychiatric institution where life is relatively comfortable. He was sent, like he wanted, to a psychiatric institution, but not the one he expected. He spent more than twelve years at Broadmoor, in England, an institution where serial killers and pedophiles are imprisoned.
In his case, the Robert Hare’s list was used. This is a list which is used to determine if a person is a psychopath. His luck turned when the “specialists” considered that he met most of the criteria on the list. He then had to fight for years to prove that he was victim of a wrong interpretation…
Some particularly weird psychotherapy sessions
The author mentions some of the weird experiments that went on to heal patients, experiments that were destined to fail before they even started. For example, the reader learns of psychotherapies where the patients were nude and under LSD influence. Another experiment involved criminals who had to heal each other: they could not stay away and distant from each other as they were taped together, like this serial killer of three children in Toronto who was taped to a car thief…
The negative effects of psychopaths that are highly placed in society
The author tries to verify, using the Robert Hare’s list, if it is true that psychopaths are ruling the world. He admits he partially failed. This seems reasonable since there is about 1% of the population that is composed of psychopaths, and that percentage grows to 3% with politicians and corporate leaders. So, from 3% to 100%, it seems obvious that this was a tall order to start with.
The author quotes one of his sources, Essi Viding, who studies psychopaths: “Psychopaths don’t change. The best you can hope for is that they’ll eventually get too old and lazy to be bothered to offend. And they can seem impressive. Charismatic. People are dazzled. So, yeah, the real trouble starts when one makes it big in mainstream society” (p.60)
Active psychopaths on the stock market can be as dangerous as psychopaths that are serial killers. As Robert Hare writes it: “Serial killers ruin families. Corporate and political and religious psychopaths ruin economies. They ruin societies” (p.112)
The twenty-point Hare PCL-R Checklist to establish if somebody is a psychopath
Here is a summary of the twenty points included in the Robert Hare’s Checklist. If a person scores 30 or more out of 40, she is considered as a psychopath:
1. Glibness/superficial charm 2. Grandiose sense of self-worth 3. Need for stimulation/proneness to boredom 4. Pathological lying 5. Conning/manipulative 6. Lack of remorse or guilt 7. Shallow affect 8. Callous/lack of empathy 9. Parasitic lifestyle 10. Poor behavioral controls 11. Promiscuous sexual behavior 12. Early behavior problems 13. Lack of realistic long-term goals 14. Impulsivity 15. Irresponsibility 16. Failure to accept responsibility for own actions 17. Many short-term marital relationships 18. Juvenile delinquency 19. Revocation of conditional release 20. Criminal versatility
The twenty-point Hare PCL-R Checklist applied to a candidate of the Republican Party, Donald Trump, during the 2016 American Presidential elections
At the time I am reading “The Psychopath Test”, American television is reporting on a daily basis the whereabouts of the American candidates competing to lead the Republican Party for the 2016 American Presidential elections. Every day, I am hearing reporters and political analysts complain about the behavior (point 10) and irresponsible speeches (point 15) of one of the candidate, Donald Trump.
On several occasions, what that candidate has said has been found to be inexact when verified (point 4). I regularly notice his impulsivity when faced with unforeseen events or contradictions (point 14).
Moreover, he refuses to accept responsibility for his actions or words (point 16), does not seem to regret anything which makes any excuses pretty hard to formulate clearly (point 6). According to several well-known and respected political analysts, his long-term goals as to what he would realize if he was elected President of the United States are not realistic (point 13).
Similarly, his lack of empathy towards millions of American citizens is regularly making the news (point 8). He sometimes refers to himself at the third person, continually putting forward his own self-worth (point 2). I did not spend more time researching other connections with the remaining points in the checklist; I leave it to you. CNN nonetheless took the time, in September 2016, to mention some details on the personal life of Mr Trump and if I believe what is said, then points 11 and 17 would also apply here. Having no experience in psychoanalysis, I used the Robert Hare checklist for fun only and no serious conclusion should be drawn here.
The psychopath Emmanuel (Toto) Constant and Haiti
Talking of American politics, the reader discovers Emmanuel (Toto) Constant and the consequences of his actions for Haiti. He is a mass murderer, psychopath, who was working for the CIA in Haiti. He was released from jail when he implied that he would reveal secrets on the American foreign policy in Haiti. Emmanuel Constant “profoundly altered Haitian society for three years, set it spiraling frantically in the wrong direction, destroying the lives of thousands, tainting hundreds of thousands more.” (p.129)
Reality TV and selected mental illnesses
The author also develops the reality TV theme, where guests face each other and fight aggressively, verbally or even physically. He interviewed a person who was in charge of finding the appropriate guests for each program. He learned that the candidates were chosen according to the type of drugs they were taking to stabilize their mental illness. This is not done without making some mistakes and he learned that a member of a family killed herself because she felt guilty about the way she behaved in preparation for the TV program.
Are you a psychopath?
Are you a psychopath? “If you’re beginning to feel worried that you may be a psychopath, if you recognize some of those traits in yourself, if you’re feeling a creeping anxiety about it, that means you are not one” (p.114). The psychopath has no emotions about his own situation: he is not sad about it, does not question himself as to his situation no more than is he happy to be classified as a psychopath.
The financial interests of huge pharmaceutical companies
Obviously, huge financial interests are at play when it comes to prescribing medication to millions of patients susceptible to be diagnosed with a specific mental illness: the role and pressure exerted by pharmaceutical companies are rightly raised in the book:” There are obviously a lot of very ill people out there. But there are also people in the middle, getting overlabeled, becoming more than a big splurge of madness in the minds of the people who benefit from it” (p.267)
Some personal comments
On few occasions, the author’s reasoning surprised me. For example, he founds abnormal to take the time to write articles on a blog since there is no pay to be expected. Should I assume that every act of creativity in society has to be done in exchange for money, otherwise it makes no sense? In another chapter where there is a mention of the 9/11 attacks, he writes: “9/11 obviously wasn’t an inside job”. The word “obviously” replaces what should be an appropriate research on the subject since half of the American population still has unanswered questions about those attacks.
Conclusion
As a conclusion, here is quote that, I think, best resumes the author’s thoughts: “There is no evidence that we’ve been placed on this planet to be especially happy or especially normal. And in fact our unhappiness and our strangeness, our anxieties and compulsions, those least fashionable aspects of our personalities, are quite often what lead us to do rather interesting things” (p.271).
Looking at the title, we imagine that this book is either cynical or humorous. Anticipating the reader’s reaction, the author quickly announces where he stands: “These pages are actually the result of a constructive effort to detect, understand and perhaps neutralize one of the most powerful dark forces that impede welfare and happiness of mankind.”
Written by Carlo M. Cipolla and originally published in English in 1976, this little book became an international bestseller when published in 1988 in Italian, his native language, and integrated into a bigger publication called Allegro ma non troppo.
The book contains five basic laws of human stupidity. Each is outlined and explained. In order to take the analysis one step further, the author explains the method he uses to qualify a person’s actions. It is obvious that all may not agree with the author. The same thing happens with subjects like religion or politic. These are sensitive issues.
Distribution of stupidity
I will mention only the first law that sets the tone of the book :[My translation]: “Everyone inevitably always underestimates the number of stupid persons existing in the world.“
All men are not equal: some are stupid and others are not. Culture, race, social class, education, wealth or where you live has nothing to do with the case. Nature randomly decides. Stupidity is shared equally between men and women and uniformly distributed in a constant proportion.
The four major categories
The author divides humanity into four broad categories: idiots, intelligent people, bandits and stupid people. He considers that the most dangerous category is the one that relates to stupidity. These persons show a consistency to inflict losses to others while making no gain themselves through their own actions. In fact, most of the time, they suffer losses.
Impact on society
The degree of danger of the stupid person is function of the genetic combination (the dose of stupidity received at birth!) and the power he holds in society: [My tranlation]:” Stupid people cause losses to others without personal gain consideration. Society as a whole is impoverished.” There is more damage inflicted to society if the stupid actions are the result of a high ranking individual.
In a desire to protect the reader against associating with a stupid person, the author writes: [My translation]: ” You always hope to manipulate stupid people, and it is often achieved, to a certain extent. But because of the erratic side of their behavior, we cannot predict all the actions and reactions of stupid people and we find ourselves very quickly pulverized by the unpredictable decisions of the stupid associate.“
Composition of the population of a country on a downward slope
The final microanalysis attempt to present the composition of individuals in a country that is on a downward slope. The author believes that the percentage of stupid persons is always equal to the proportion found in countries that are on the rise. The difference is instead found in the increasing number of people being found in 1) the category of bandits with a stupid trend (those who get a minor gain while inflicting major losses to others) and 2) a similar increase in the number of idiots in this country (those who cause losses to themselves by constantly generating gains for others).
One positive effect to read and understand this book
This book is likely to reconcile yourself with the past by allowing you to put a final qualifier on the actions of one or more individuals who may have caused you problems while making no serious gain and, eventually, who suffered significant setbacks due to their inappropriate actions and behaviour toward you.
Bonus
Four blank grids are provided at the end of the book to allow the reader to put a qualifier on the actions of persons of his choice.